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1 Corinthians 16:21 The greeting is in my own hand-- Paul.

Philippians 1:7 For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me.

Colossians 4:3 praying at the same time for us as well, that God will open up to us a door for the word, so that we may speak forth the mystery of Christ, for which I have also been imprisoned;

1 Timothy 6:21 which some have professed and thus gone astray from the faith. Grace be with you.

2 Timothy 4:22 The Lord be with your spirit. Grace be with you.

Titus 3:15 All who are with me greet you. Greet those who love us in the faith. Grace be with you all.

Hebrews 13:3 Remember the prisoners, as though in prison with them, and those who are ill-treated, since you yourselves also are in the body.

Hebrews 13:25 Grace be with you all. (NASB ©1995)

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The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

by. 1Co 16:21 2Th 3:17

Remember. 2Ti 1:8 Heb 13:3

Grace. See on Ro 16:20,24 2Co 13:14 1Ti 6:21 2Ti 4:22 Heb 13:25

CONCLUDING REMARKS ON THE EPISTLE TO THE COLOSSIANS.

Colosse was a large and populous city of Phrygia Pacatiana, in Asia Minor, seated on an eminence to the south of the river Meander. It is supposed to have occupied a site now covered with ruins, near the village of Konous or Khonas, and about twenty miles N.W. of Degnizlu. By whom, or at what time, the church at Colosse was founded is wholly uncertain; but it would appear from the apostle's declaration, ch. ii. 1, that he was not the honoured instrument. It appears from the tenor of this epistle to have been, upon the whole, in a very flourishing state; but some difficulties having arisen among them, they sent Epaphras to Rome, where the apostle was now imprisoned, (ch. 4:3) to acquaint him with the state of their affairs. It is remarkable for a peculiar pathos and ardour, which is generally ascribed to the extraordinary divine consolations enjoyed by the apostle during his sufferings for the sake of Christ. Whoever, says Michaelis, would understand the Epistles to the Ephesians and Colossians, must read them together. The one is in most places a commentary on the other; the meaning of single passages in one epistle, which, if considered alone, might be variously interpreted, being determined by the parallel passages in the other epistle.

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