<< Jude 1:25 >>

Luke 1:47 And my spirit has rejoiced in God my Savior.

John 5:44 "How can you believe, when you receive glory from one another and you do not seek the glory that is from the one and only God?

Romans 11:36 For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.

1 Timothy 1:17 Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

Hebrews 13:8 Jesus Christ is the same yesterday and today and forever. (NASB ©1995)

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To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

the only. Ps 104:24 147:5 Ro 11:33 16:27 Eph 1:8 3:10 1Ti 1:17

God. Ps 78:20 Isa 12:2 45:21 Joh 4:22 1Ti 2:3 Tit 1:3,4 Tit 2:10,13 3:4 2Pe 1:1

be glory. 1Ch 29:11 Ps 72:18,19 Da 4:37

See on Mt 6:13 Eph 3:21 1Pe 4:11 5:10,11 2Pe 3:18 Re 1:6 4:9-11 5:13,14

CONCLUDING REMARKS ON THE EPISTLE OF JUDE

Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas men egrapsen epistolen oligostichon men pepleromenen de ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.

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