Mark 5:2
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When He got out of the boat, immediately a man from the tombs with an unclean spirit met Him, (NASB ©1995)

Mark 1:23 Just then there was a man in their synagogue with an unclean spirit; and he cried out,

Mark 3:9 And He told His disciples that a boat should stand ready for Him because of the crowd, so that they would not crowd Him;

Mark 4:1 He began to teach again by the sea. And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land.

Mark 4:36 Leaving the crowd, they took Him along with them in the boat, just as He was; and other boats were with Him.

Mark 5:21 When Jesus had crossed over again in the boat to the other side, a large crowd gathered around Him; and so He stayed by the seashore. (NASB ©1995)



And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

out. Isa 65:4 Lu 8:27

a man. Matthew gives a brief account of two demoniacs who were dispossessed on this occasion; but Mark and Luke omit the mention of one (who was perhaps not so remarkable). That these wretched men were not merely mad, as some suppose, but really possessed of evil spirits, appears clearly from the language employed, as well as from the narrative itself. Matthew expressly affirms that they were 'possessed with devils,' or demoniacs, [daimonizomai ;] Mark says he had 'an unclean spirit,' i.e., a fallen spirit; and Luke asserts, that he 'had devils (or demons) a long time,' and was called Legion, 'because many devils were entered into him.' With supernatural strength the demons burst asunder the chains and fetters with which he was bound; they address Christ as the 'Son of the most high God;' they beseech him to suffer them to enter into the swine; and when he had given them leave, they 'went out and entered into the swine,' etc.

with. 8 1:23,26 3:30 7:25 Lu 9:42

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Alphabetical: a an boat came evil from got He him immediately Jesus man meet met of out spirit the to tombs unclean When with

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